Opinion / Columnist
Mnangagwa and the politics of water in Matebeleland
25 Feb 2021 at 01:23hrs | Views
Today, His Excellency President Emmerson Dambudzo Mnangagwa marches back to history and affirmatively posts his legacy to posterity by officiating at the Gwayi-Shangani water pipeline groundbreaking ceremony and commissioning the Epping Forest boreholes in Nyamandlovu.
The Gwayi-Shangani Dam is in Hwange District in Matabeleland North. The pipeline will supply water to Bulawayo and districts of Binga, Lupane and the communities along the pipeline.
For decades, Matabeleland in its entirety has struggled to realise the dream of the full implementation of the Zambezi Water project.
Halfway through his tenure in office, President Mnangagwa returns to Matabeleland with an enormous 2018 election manifesto promise.
The groundbreaking ceremony for the Gwayi-Shangani pipeline and the commissioning of Epping Forest boreholes accentuates a clear trajectory of tackling the unfinished development tasks in the whole of the Matabeleland region.
Today, President Mnangagwa substantiates the existential pragmatism of the Second-Republic as a conduit for policy continuities and rectifying some key misconceptions on policy delivery in Matabeleland. The uptake of the Epping Forest boreholes project follows a lumpsum treasury injection of more than $ 200 million.
This project had been stalled since 1992 and its revival is set to alleviate the water problems which have characterised poor city council service delivery in Bulawayo over the years.
Through this rehabilitative investment by the Central Government, the perennial water problems which have sabotaged the Southern-Region's economic growth are destined for permanent arrest. In all this, Bulawayo is a major beneficiary of this policy outcome. This specific focus on the Matabeleland water question foregoes the conventional political dimension of vote campaigns as some may want to look at it.
The two water service delivery projects inaugurate a new governance paradigm shift. This approach does not only give a sanguine motion into the short-term, but this policy turn substantiates the state's quest for holistic human livelihood development interests.
Water politics as a public governance approach advances access to water as a fundamental human right. Hydro-politics assumes that all human life in any given society must have unfettered access to water. Reciprocally, access to water by all sectors of society fuels commerce and human livelihood.
Apart from the politically discursive, the human anthropological of water cannot be over-emphasised: Water is life! Water has no enemy The nexus between water and politics is as old as the history of mankind.
If Africa is the cradle of mankind and the birthplace of human civilisation, then the River Nile becomes the starting point of conceptualising hydro-politics as an integral part of human existence.
This historical fact gives life to Nigerian Fela Kuti's musical proverb that ''Water has no enemy''. As such, water's significance in sustaining social policy and the political-economy becomes the locomotive for human development.
In the same vein, public policy formulation detached from the politics of water is self-destructive. The policy prioritisation of water access by the Second-Republic is critical in addressing the practical fundamentals of development. Based on this perspective, local authorities failing to supply clean water to their ratepayers especially in urban areas are enemies of human life security.
With the launch of the Gwayi-Shangani pipeline and the Epping Forest water pumping infrastructure to feed into the Bulawayo water grid, President Mnangagwa is reaffirming his love for the people of Bulawayo and the whole of Matabeleland.
UMthwakazi uyabonga njalo uyakuthanda mdala!
Water and the Struggle for Being Through water, the Trans-Atlantic slavery took its route culminating in the Anglo-American obliteration of Africa.
After slavery, water facilitated the missionary peregrinations - it was through water that colonial barbarism found its way into Africa. Decades later in Zimbabwe; water was used to annihilate our colonially decimated dignity.
The ZPRA battles fought in Matabeleland North's Wankie and Sipolilo battles were enabled by the veins of the might Zambezi. Through the Zambezi's quite flows, ZPRA conscripts found their way to and from Zambia.
Today, as President Mnangagwa walks back the history of the once abandoned critical water projects of the Matabeleland region, he is also walking himself back to his Chimurenga pilgrimage.
The eagle-eyed reader of this country's history would remember that in 1972 after his release from prison, President Mnangagwa walked the Victoria Falls Bridge after being deported to statelessness by the Smith regime.
Thanks to the Victoria Falls Bridge, he found himself among his political-kind in Zambia - thereon until independence, Mnangagwa pursued his anti-colonial journey.
Today he comes back to that very same province of Matabeleland North.
This time his shoulder is not only loaded with the cumbersome burden of history, but he embodies the mantle of prosperity - as he fulfils his nationalist assignment of old.
Such consistency kambe Vodloza?
Wow! Disciplining Bulawayo? However, Matabeleland's hydro-politics grammars have under-currencies of marginalisation - and oftentimes foment ticklish and very questionable sentiments of structural violence.
To this effect, Professor Muchaparara Musemwa has written extensively on the politics of water and structural exclusion in Matabeleland and Bulawayo from water access.
In his book, Water, Politics and History in Zimbabwe: Bulawayo's Struggles with the Environment, 1894-2008, Musemwa (2014) authoritatively writes about state-orchestrated mechanisms of ''Disciplining the dissident city''.
Musemwa argues that Bulawayo has suffered a continuation of restrictive access to water by the Central Government. His analysis also links this problem to the colonial era.
Prof Musemwa further argues that the Matabeleland and Bulawayo hydro-politics crisis is entrenched in the history of ethnic and regional polarities which preceded the post-colonial period and were deepened by the Zanu–Zapu political divide.
The link of hydro-politics to the discourses of Matabeleland's marginalisation has also been infused into the regime-change stances pivoted towards discrediting the value of 1987 Unity-Accord. Therefore, it is naïve for anyone to merely look at water as just an essential resource without looking into the politics of water itself.
It is no mistake that such a noble initiative adheres to President Mnangagwa's keen attention to implementing a long list of resolutions emerging from progressive region-centred development initiatives such as the Matabeleland Collective.
This further fulfils President Mnangagwa's promise of promoting integration and toppling the stumbling blocks of national unity. Rightfully speaking, the launch of twin hydro projects in Matabeleland North today monumentalise the success of the Matabeleland Collective and reinforces President Mnangagwa's frank commitment to national dialogue.
The delay in the delivery of the objectives of The Zambezi Water Project due to the policy weak-will of the old is among some of the major reasons which gave birth to the Matabeleland Collective.
Therefore, the launch of the Epping Forest water scheme and the Gwai-Shangani pipeline heralds the implementation of the key concerns of the region.
Today, the nation is not only set to witness the launch of two significant water access relief projects, but Zimbabwe is being assigned to audit some key promises to the national healing agenda.
Beyond the sentimentalised talk of a rift between Zanu-PF and Matabeleland by merchants of regional politicking, the Gwayi-Shangani project is set to advance a hydro green-belt to sustain agriculture and heighten access to water.
Through such a huge investment, industrialisation has been put into motion - if not even accelerated. Employment will be created and eventually, livelihoods will be preserved in the process.
Whether the recurrent water problems in Bulawayo over the years have been man-made or not they will soon be history. What matters now is that the first citizen has taken a bold step to give life to two projects which will salvage Matabeleland and Bulawayo from inherent water problems. This alone demystifies the notion of disciplining the dissident city and reassigns us to an awakening that we are all Zimbabweans - and that regionalism imposes barricades to the equal share we all have in this cake we call our nation, Zimbabwe.
Thanks to President Mnangagwa for re-establishing the unifying effect of the politics of water, indeed, ''water has no enemy''.
Amanzi ebantwini (Water to the people).
Richard Runyararo Mahomva (BSc-MSU, MSc-AU, MSc-UZ) is a Political-Scientist with an avid interest in political theory, liberation memory and architecture of governance in Africa. He is also a creative literature aficionado. Feedback: Twitter: @VaMahomva
The Gwayi-Shangani Dam is in Hwange District in Matabeleland North. The pipeline will supply water to Bulawayo and districts of Binga, Lupane and the communities along the pipeline.
For decades, Matabeleland in its entirety has struggled to realise the dream of the full implementation of the Zambezi Water project.
Halfway through his tenure in office, President Mnangagwa returns to Matabeleland with an enormous 2018 election manifesto promise.
The groundbreaking ceremony for the Gwayi-Shangani pipeline and the commissioning of Epping Forest boreholes accentuates a clear trajectory of tackling the unfinished development tasks in the whole of the Matabeleland region.
Today, President Mnangagwa substantiates the existential pragmatism of the Second-Republic as a conduit for policy continuities and rectifying some key misconceptions on policy delivery in Matabeleland. The uptake of the Epping Forest boreholes project follows a lumpsum treasury injection of more than $ 200 million.
This project had been stalled since 1992 and its revival is set to alleviate the water problems which have characterised poor city council service delivery in Bulawayo over the years.
Through this rehabilitative investment by the Central Government, the perennial water problems which have sabotaged the Southern-Region's economic growth are destined for permanent arrest. In all this, Bulawayo is a major beneficiary of this policy outcome. This specific focus on the Matabeleland water question foregoes the conventional political dimension of vote campaigns as some may want to look at it.
The two water service delivery projects inaugurate a new governance paradigm shift. This approach does not only give a sanguine motion into the short-term, but this policy turn substantiates the state's quest for holistic human livelihood development interests.
Water politics as a public governance approach advances access to water as a fundamental human right. Hydro-politics assumes that all human life in any given society must have unfettered access to water. Reciprocally, access to water by all sectors of society fuels commerce and human livelihood.
Apart from the politically discursive, the human anthropological of water cannot be over-emphasised: Water is life! Water has no enemy The nexus between water and politics is as old as the history of mankind.
If Africa is the cradle of mankind and the birthplace of human civilisation, then the River Nile becomes the starting point of conceptualising hydro-politics as an integral part of human existence.
This historical fact gives life to Nigerian Fela Kuti's musical proverb that ''Water has no enemy''. As such, water's significance in sustaining social policy and the political-economy becomes the locomotive for human development.
In the same vein, public policy formulation detached from the politics of water is self-destructive. The policy prioritisation of water access by the Second-Republic is critical in addressing the practical fundamentals of development. Based on this perspective, local authorities failing to supply clean water to their ratepayers especially in urban areas are enemies of human life security.
With the launch of the Gwayi-Shangani pipeline and the Epping Forest water pumping infrastructure to feed into the Bulawayo water grid, President Mnangagwa is reaffirming his love for the people of Bulawayo and the whole of Matabeleland.
UMthwakazi uyabonga njalo uyakuthanda mdala!
Water and the Struggle for Being Through water, the Trans-Atlantic slavery took its route culminating in the Anglo-American obliteration of Africa.
After slavery, water facilitated the missionary peregrinations - it was through water that colonial barbarism found its way into Africa. Decades later in Zimbabwe; water was used to annihilate our colonially decimated dignity.
The ZPRA battles fought in Matabeleland North's Wankie and Sipolilo battles were enabled by the veins of the might Zambezi. Through the Zambezi's quite flows, ZPRA conscripts found their way to and from Zambia.
Today, as President Mnangagwa walks back the history of the once abandoned critical water projects of the Matabeleland region, he is also walking himself back to his Chimurenga pilgrimage.
The eagle-eyed reader of this country's history would remember that in 1972 after his release from prison, President Mnangagwa walked the Victoria Falls Bridge after being deported to statelessness by the Smith regime.
Today he comes back to that very same province of Matabeleland North.
This time his shoulder is not only loaded with the cumbersome burden of history, but he embodies the mantle of prosperity - as he fulfils his nationalist assignment of old.
Such consistency kambe Vodloza?
Wow! Disciplining Bulawayo? However, Matabeleland's hydro-politics grammars have under-currencies of marginalisation - and oftentimes foment ticklish and very questionable sentiments of structural violence.
To this effect, Professor Muchaparara Musemwa has written extensively on the politics of water and structural exclusion in Matabeleland and Bulawayo from water access.
In his book, Water, Politics and History in Zimbabwe: Bulawayo's Struggles with the Environment, 1894-2008, Musemwa (2014) authoritatively writes about state-orchestrated mechanisms of ''Disciplining the dissident city''.
Musemwa argues that Bulawayo has suffered a continuation of restrictive access to water by the Central Government. His analysis also links this problem to the colonial era.
Prof Musemwa further argues that the Matabeleland and Bulawayo hydro-politics crisis is entrenched in the history of ethnic and regional polarities which preceded the post-colonial period and were deepened by the Zanu–Zapu political divide.
The link of hydro-politics to the discourses of Matabeleland's marginalisation has also been infused into the regime-change stances pivoted towards discrediting the value of 1987 Unity-Accord. Therefore, it is naïve for anyone to merely look at water as just an essential resource without looking into the politics of water itself.
It is no mistake that such a noble initiative adheres to President Mnangagwa's keen attention to implementing a long list of resolutions emerging from progressive region-centred development initiatives such as the Matabeleland Collective.
This further fulfils President Mnangagwa's promise of promoting integration and toppling the stumbling blocks of national unity. Rightfully speaking, the launch of twin hydro projects in Matabeleland North today monumentalise the success of the Matabeleland Collective and reinforces President Mnangagwa's frank commitment to national dialogue.
The delay in the delivery of the objectives of The Zambezi Water Project due to the policy weak-will of the old is among some of the major reasons which gave birth to the Matabeleland Collective.
Therefore, the launch of the Epping Forest water scheme and the Gwai-Shangani pipeline heralds the implementation of the key concerns of the region.
Today, the nation is not only set to witness the launch of two significant water access relief projects, but Zimbabwe is being assigned to audit some key promises to the national healing agenda.
Beyond the sentimentalised talk of a rift between Zanu-PF and Matabeleland by merchants of regional politicking, the Gwayi-Shangani project is set to advance a hydro green-belt to sustain agriculture and heighten access to water.
Through such a huge investment, industrialisation has been put into motion - if not even accelerated. Employment will be created and eventually, livelihoods will be preserved in the process.
Whether the recurrent water problems in Bulawayo over the years have been man-made or not they will soon be history. What matters now is that the first citizen has taken a bold step to give life to two projects which will salvage Matabeleland and Bulawayo from inherent water problems. This alone demystifies the notion of disciplining the dissident city and reassigns us to an awakening that we are all Zimbabweans - and that regionalism imposes barricades to the equal share we all have in this cake we call our nation, Zimbabwe.
Thanks to President Mnangagwa for re-establishing the unifying effect of the politics of water, indeed, ''water has no enemy''.
Amanzi ebantwini (Water to the people).
Richard Runyararo Mahomva (BSc-MSU, MSc-AU, MSc-UZ) is a Political-Scientist with an avid interest in political theory, liberation memory and architecture of governance in Africa. He is also a creative literature aficionado. Feedback: Twitter: @VaMahomva
Source - the herald
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