Tsikamutandas tearing communities apart

A disturbing trend has emerged in Chief Bota's area of Zaka and Nyajena in Masvingo district, where self-styled traditional healers known as Tsikamutandas, allegedly in collusion with some traditional leaders, are reportedly coercing villagers to undergo cleansing rituals - often in exchange for cattle and other valuables.

These Tsikamutandas are said to operate with the approval of certain village heads, who reportedly receive payments for permitting the healers to practice in their communities.

Zimbabwe's Constitution guarantees every individual the right to freedom of conscience, religion, and belief. Section 60 affirms this right, while Section 282(2) requires traditional leaders to respect these fundamental freedoms. However, reports from Zaka and Nyajena suggest some leaders are violating these rights by forcing participation in such rituals.

Ironically, Chief Bota and Chief Nyajena are clansmen, with Muchibwa acting as the King Maker (Zigadzi) for both chiefdoms despite their location in different districts.

In Zaka, Tsikamutandas have been seen operating in the areas of headmen Dzoro, Mushaya, and Ward 27. Local Councillor Ernest Mandava confirmed their presence but noted that since they operate with traditional leaders' consent, they fall outside his jurisdiction.

"I have heard some complaints but I think it is normal for some people to disagree with these practices. The relevant authorities should intervene where necessary," Mandava said.

Chief Bota, Tafirenyika Bwazvo, confirmed awareness of the Tsikamutandas and said he has taken a firm stance. He has summoned headmen and village heads allegedly working with the healers to explain themselves.

"As chief, protecting my people from exploitation is my duty. I was told they operate in Headman Dzoro's area, so I went there but found no trace of them. However, I understand they have blessings from some traditional leaders. I have summoned these leaders to explain how they authorized the healers without my knowledge," Chief Bota said.

He denied receiving any gifts from the Tsikamutandas, countering rumors of his involvement.

In Chief Nyajena's jurisdiction, Councillor Tarusenga Mapamba stated that some traditional leaders in Chiponda village are allowing Tsikamutandas to operate, often without knowledge of constitutional provisions prohibiting forced participation.

"It's unfortunate that some leaders are unaware of the law which forbids forcing people to consult traditional healers. This is causing divisions in our communities and must be addressed by the authorities," said Mapamba.

Acting Headman Muchibwa, Paul Manyise, said he has taken disciplinary action by summoning a village head who forced villagers to visit a Tsikamutanda, leading to exclusion from community activities such as garden projects and funerals.

"We resolved the matter amicably, reminding them that the Constitution overrides any local laws they might try to impose. We regularly hold seminars to educate village heads on such issues," said Manyise.

He clarified that the Tsikamutandas are not allowed to operate freely but are brought in by some village heads, which poses a challenge for traditional leadership.

Similar reports have surfaced in Chief Nhema's area, where village heads and headmen reportedly call in Tsikamutandas, though the chief himself does not tolerate their presence, citing the disunity they cause.

The actions of these Tsikamutandas have left families divided, with accusations of witchcraft flying and many villagers losing cattle and valuables to the healers.

The unfolding situation calls for urgent government intervention to safeguard constitutional rights and protect vulnerable communities from exploitation. Awareness campaigns and strict enforcement of laws governing traditional leadership and spiritual practices are crucial to restoring harmony in these areas.