Opinion / Columnist
South Africa Spits on the Blood of Her Liberators: As Mountains Become Refuge for African Brothers
2 hrs ago |
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Dr Masimba Mavaza
From Comrades to Corpses: Xenophobia, the New Apartheid Worn by Black Hands "Kleinmond's Tears: When the Children of Liberation Hunt the Children of Sacrifice"
KLEINMOND, South Africa – Four nights ago, Mozambican son Lado Amido heard a knock that was not a knock. It was a death sentence dressed as a fist on his door. Outside stood a mob with fire in their eyes, and on their lips one command: "Foreigners must leave."
He ran. Not to another town. Not to another province. He ran to the mountains. For two cold, hungry nights the 49-year-old slept among rocks and thorns, because the land he came to build became a land that hunted him. Today he huddles in Kleinmond Town Hall with 100 other African souls from Malawi and Mozambique - men with legal papers, children who should be in classrooms, all now refugees in the country that once begged Africa for refuge.
This is not an accident. This is xenophobia - a cancer gnawing at the soul of a nation. In recent weeks, South Africa has convulsed with anti-immigrant protests that bleed into murder. Over the weekend in Mossel Bay, Mozambique buried five of its children, cut down by mobs. The accusation? They were born on the wrong side of an imaginary line. The "evidence"? None. Yet politicians of every colour now whisper the lie into microphones: immigrants bring crime, immigrants steal jobs. It is a lie told for votes as local elections loom.
"On the 31st, people came to my house, knocked on the door, and took all my belongings," Amido said, his voice still shaking. He has been in South Africa since February, digging for honest work. Now he digs only for safety.
The Betrayal of History
Here lies the tragedy that burns hotter than any torch: South Africa is spitting on the face of fellow Africans who bled so she could be free.
Where were the graves of Zimbabweans, Mozambicans, Angolans, Zambians, Tanzanians, Nigerians, who opened their borders, their schools, their blood when apartheid's dogs hunted ANC and PAC comrades? Who hid leaders, fed fighters, and sang freedom songs when South Africa was a prison? The mountains of Mozambique and Zimbabwe are soaked with the bones of those who died so that Pretoria could one day be free.
And now? Now the children of those liberators are chased into those same mountains like animals. The hands that once passed guns and bread across the Limpopo now pass knives and eviction orders. It is not just violence. It is patricide. It is a son raising his hand against the mother who nursed him in exile.
Loving the Coloniser's Shadow
There is a deeper wound. As African brothers are called "makwerekwere" and chased with sticks, one sees a cruel irony: the same South Africans who burn and banish fellow Africans now bend the knee, love, respect, protect and adore the symbols of their old colonisers. English accents are polished, colonial statues are debated with reverence, foreign capital is kissed for investment. But the African with a Malawian accent is called a thief. The Mozambican with tired feet is called a parasite.
It is the old disease Frantz Fanon warned of — the colonised mind that worships the master and beats the brother. Apartheid was not defeated if its spirit now walks in black skin and calls itself patriotism.
Voices from the Hall
Ward Councillor Grant Cohen confirms the horror: immigration officials have raided restaurants, but the people in this hall are legal. "We've got kids here who should be in school in Kleinmond… but now want to flee the country out of fear," he said. "Residents should not take the law into their hands."
Michael Markson, 31, from Malawi, spent a night hiding in the woods while a crowd below carried knives and sticks. His landlord warned: "If they find you, they will kill you." His boss brought food to the forest like one feeds hunted deer. Now Markson waits for money to go home. "In our country there's no good economy… but it's better than living where your life is under threat."
President Cyril Ramaphosa told parliament on Tuesday that South Africa must "address the challenge of migration" while condemning the violence. But condemnation without consequence is a lullaby sung over a grave.
So Africa must ask: What freedom is this, that turns liberators into hunters? What independence is this, that remembers European benefactors but forgets African blood?
The mountains of Kleinmond are full tonight. Not with lions, but with men. Men who came seeking bread and found blades. Men whose only crime was to believe that Africa was one family.
Until South Africa remembers that her freedom was midwifed by African wombs, these halls will stay full, and these mountains will stay holy — not with prayer, but with tears.
Because xenophobia is not just hate. It is amnesia. And a nation that forgets who carried its coffin will one day find no one to carry its crown.
KLEINMOND, South Africa – Four nights ago, Mozambican son Lado Amido heard a knock that was not a knock. It was a death sentence dressed as a fist on his door. Outside stood a mob with fire in their eyes, and on their lips one command: "Foreigners must leave."
He ran. Not to another town. Not to another province. He ran to the mountains. For two cold, hungry nights the 49-year-old slept among rocks and thorns, because the land he came to build became a land that hunted him. Today he huddles in Kleinmond Town Hall with 100 other African souls from Malawi and Mozambique - men with legal papers, children who should be in classrooms, all now refugees in the country that once begged Africa for refuge.
This is not an accident. This is xenophobia - a cancer gnawing at the soul of a nation. In recent weeks, South Africa has convulsed with anti-immigrant protests that bleed into murder. Over the weekend in Mossel Bay, Mozambique buried five of its children, cut down by mobs. The accusation? They were born on the wrong side of an imaginary line. The "evidence"? None. Yet politicians of every colour now whisper the lie into microphones: immigrants bring crime, immigrants steal jobs. It is a lie told for votes as local elections loom.
"On the 31st, people came to my house, knocked on the door, and took all my belongings," Amido said, his voice still shaking. He has been in South Africa since February, digging for honest work. Now he digs only for safety.
The Betrayal of History
Here lies the tragedy that burns hotter than any torch: South Africa is spitting on the face of fellow Africans who bled so she could be free.
Where were the graves of Zimbabweans, Mozambicans, Angolans, Zambians, Tanzanians, Nigerians, who opened their borders, their schools, their blood when apartheid's dogs hunted ANC and PAC comrades? Who hid leaders, fed fighters, and sang freedom songs when South Africa was a prison? The mountains of Mozambique and Zimbabwe are soaked with the bones of those who died so that Pretoria could one day be free.
And now? Now the children of those liberators are chased into those same mountains like animals. The hands that once passed guns and bread across the Limpopo now pass knives and eviction orders. It is not just violence. It is patricide. It is a son raising his hand against the mother who nursed him in exile.
There is a deeper wound. As African brothers are called "makwerekwere" and chased with sticks, one sees a cruel irony: the same South Africans who burn and banish fellow Africans now bend the knee, love, respect, protect and adore the symbols of their old colonisers. English accents are polished, colonial statues are debated with reverence, foreign capital is kissed for investment. But the African with a Malawian accent is called a thief. The Mozambican with tired feet is called a parasite.
It is the old disease Frantz Fanon warned of — the colonised mind that worships the master and beats the brother. Apartheid was not defeated if its spirit now walks in black skin and calls itself patriotism.
Voices from the Hall
Ward Councillor Grant Cohen confirms the horror: immigration officials have raided restaurants, but the people in this hall are legal. "We've got kids here who should be in school in Kleinmond… but now want to flee the country out of fear," he said. "Residents should not take the law into their hands."
Michael Markson, 31, from Malawi, spent a night hiding in the woods while a crowd below carried knives and sticks. His landlord warned: "If they find you, they will kill you." His boss brought food to the forest like one feeds hunted deer. Now Markson waits for money to go home. "In our country there's no good economy… but it's better than living where your life is under threat."
President Cyril Ramaphosa told parliament on Tuesday that South Africa must "address the challenge of migration" while condemning the violence. But condemnation without consequence is a lullaby sung over a grave.
So Africa must ask: What freedom is this, that turns liberators into hunters? What independence is this, that remembers European benefactors but forgets African blood?
The mountains of Kleinmond are full tonight. Not with lions, but with men. Men who came seeking bread and found blades. Men whose only crime was to believe that Africa was one family.
Until South Africa remembers that her freedom was midwifed by African wombs, these halls will stay full, and these mountains will stay holy — not with prayer, but with tears.
Because xenophobia is not just hate. It is amnesia. And a nation that forgets who carried its coffin will one day find no one to carry its crown.
Source - Dr Masimba Mavaza
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